Akan-Asona Avian-Feline associations and the Asona Red Snake
April 2010
This article will focus on the Akan-Asona clan bird, feline and reptile totems.
Although
it has already been mentioned that the crow is one of the main
'tweneboa' (Akan/Twi word for 'totem' animal) of the Asona (The Akan
Book chapter four), there is another important 'tweneboa' of the Asona
clan, which is actually a 'negative totem' or one that is dreaded by
the Akan people of the Asona clan. It is called the 'Asonawɔ', the 'red
snake' of the Asona. There are at least two versions of the story of
how this red snake became a 'dreaded totem' of the Asona clan of the
Akan people. The first version comes from an Akan-Asante clan linguist
called 'Okyeame Boateng' from Ejisu in the Asante region of present-day
Ghana. This account was obtained by Gerard Pescheux in 1996 and was
written in his book Le Royaume Asante (page 275 of chapter 6, "Les Clans Matrilineaires: Mmusua Kεse"). Below is the English translation:
"The
great ancestor of Asona, Aso Boada, retained a large quantity of gold
dust in a copper container. [On one occasion when she went] to withdraw
a certain amount, she found a red snake (Asonawɔ) had placed itself
around the container, preventing anyone from obtaining the gold. One
day a crow arrived, grabbed the snake, and killed it. In remembrance of
this service, the crow became the 'tweneboa' (totem animal) of this
clan [Asona] and the red snake the clan taboo. If a clan member sees an
Asonawɔ, it is considered bad omen such as the announcement of the
impending death of a member of this clan"
In
this story, obtained from Okyeame Boateng of Ejisu, we see a deep
connection to the idea of Avian influence trumping reptilian influence.
This can also be seen in the Akan Adinkra symbol 'Anoma-ne-ɔwɔ', which
I wrote about in February 2010 in the article "Avian-Reptilian symbolism in Akan and other African Art and Spirituality". In this article, one sees a bird (a crow) "eating a serpent". Some more dots can be connected from this concept/glyph.
The second story concerning the 'Asonawɔ tweneboa' can be found in Anthony Ephirim-Donkor's book African Spirituality: On becoming ancestors (1997, p. 31) and it goes as follows:
"...One
day the archetypical community discovered a pot full of gold, but
coiled around the pot was a snake. Every one of the matrilineal
families was afraid to retrieve the gold. But Asona [i.e. same as Aso
Boadi of the first account] made a decision to retrieve the gold,
telling her brother that she would rather retrieve the gold for her
children and be bitten, than bequeath nothing to them at her old age.
True, she was bitten and afterwards died, but not until she brought the
gold to her children. Hence it is said of the Asona Ebusua [Asona clan]
that they hustle for a cause [i.e. the proverb/saying "Asona, wɔ nnpir
kwa!...which means "Asona clan members don't hustle for nothing!]"
One
interpretation of these two versions of the same story is that this
feline-avian clan (leopard, bush cat, crow and vulture totems) , the
Akan-Asona, "slept with the devil" (Sirian-Reptilian Annunaki) in order
to obtain "the gold" (i.e. knowledge). A similar account is given in
the Christian bible of how Eve the wife of Adam was deceived by 'the
serpent'. The serpent being referred to here is of course Ea/Enki and
his bunch of Sirian-Reptilians who created the 'snake brotherhoods' in
various parts of the world from since a long time ago.
Below is an account from chapter 6 ("Les Clans Matrilineaires: Mmusua Kεse") of Gerard Pescheux's book Le Royaume Asante which pertains to the Asona clan of the Akan people:
ASONA CLAN
Adanse
Kokobiante!
[Kokobiante = Ku-ku-bia-nte, similar to Koroma-nte]
The home of the great clan of Asona
The
people of
Kuntunkununku
[ku-ntu-nku-nu-nku-- Bantu-Akan bird tribe]
They are the many
Multitudinous legions!
Lineage
of heaven's
god
[Revelation!]
That feed on the meat supplied
By
the white
vulture
[link to Sirian bird tribe]
The
white-crested
raven
[Another bird tribe
link]
That says nothing disturbs him
Or else he would not be
Arrayed in white
Mourning
his deceased
mother
[Reference to two versions of story
above about Asona/Aso Boadi]
Kokobiante is his domain
Asona! Horde Irrepressible!
Multitudinous legions!
Clan indestructible!
Legions who never desert their cities
Red
terrific
serpent
[Asonawɔ tweneboa. See chief's chair in photo below]
Completely
the queen's
progeny
[Revelation! Avian-Reptile matrilineal
culture]
Lineage
of heaven's
god
[Revelation!]
Before who no battalions stand
White-crested
raven
[See the photo on this page]
Feeding on the meat of his compeers
Oh the glittering beautiful crow!
With the forbidden flesh-not-edible
My forefathers come from
The
great street in Akyem Abuakwa
Kyebi
[Head of Asona clan, in Okyeman. See photo of chief, below]
My people are noble
And live in affluence
Asona Werempeh-Akwa
Grandfather of Nana Wiafe Akenten
Innumerable as the sea sand
My
symbol is the red
snake
[Asonawɔ
tweneboa]
Indeed, I am wonderful!
ON THE NAMES KOKOBIANTE AND KOROMANTE
Kokobiante
(Ku-ku-bia-nte) can be seen to mean ("bird-people-place-faction). How
amazing! "Ku" refers to Ko/Ku, the bird tribe. This has already been
touched upon in chapter four of The Akan Book. "Bia"/"Bea" refers to
place in the Akan language, and "nte" is a suffix used among Akan
people to refer to a section of the Akan. We have the Fante (Fa-nte)
people and the Asante (Asa-nte) people. Adanse Kokobiante! Adanse was
the place of beginning of many current day Akan people. The name
Koromante is addressed in chapter three of The Akan Book, where I
mentioned that Ko/Ku are root words in a number of Akan and Mande
languages (at least) which are references to birds.

(photo of Osagyefo Amoatia Ofori Panyin II; Credit: www.okyeman.com)
The photo above is of the current chief of Akyem Abwakwa
in the Eastern region of Ghana. This is the 'Okyehene',
the head of Okyeman (the state of the Akyem people). It
can be said that he is seen as the 'head' of the Asona
(Crow) clan, just as the Asantehene is the head of the
Oyoko (falcon) clan and rules over Asanteman. The symbol
of Okyeman is of a leopard carrying a traditional stool
and resting under a tree. A traditional sword leans on
the leopard. The stool and the sword are symbols of power
and rulership. The leopard is actually representative
of the Okyehene himself (i.e. the traditional ruler).
The motto of Okyeman is "Susubribi!", which translates
(loosely) as "measure something!" We can see that the
traditional ruler wears the symbols of his office in
his cloth. The golden brown colour represents the colour
of the leopard and the stool, while the green comes
from the tree, the green folliage of the forest. The
Akyem people are forest dwellers.
One can also see the two Asonawɔ (red snakes) on each
side of the chief's throne, and facing each other. This
brings to mind two articles related to this one:
Avian-Reptilian Symbol - The Medical Cadeusus & the Ptah-Thoth group
Symbol of Sirian-Reptilian dark magicians
---
Adanse Kokobiante!
Susubribi!